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Cant and Slang are universal and world-wide. By their means is often said in a sentence what would otherwise take an hour to express. Nearly every nation on the face of the globe, polite and barbarous, has its divisions and subdivisions of various ranks of society. These are necessarily of many kinds, stationary and wandering, civilized and uncivilized, respectable and disreputable,—those who have fixed abodes and avail themselves of the refinements of civilization, and those who go from place to place picking up a precarious livelihood by petty sales, begging, or theft. This peculiarity is to be observed amongst the heathen tribes of the southern hemisphere, as well as in the oldest and most refined countries of Europe. In South Africa, the naked and miserable Hottentots are pestered by the still more abject Sonquas; and it may be some satisfaction for us to know that our old enemies at the Cape, the Kaffirs, are troubled with a tribe of rascals called Fingoes,—the former term, we are informed by travellers, ifying beggars, and the latter wanderers and outcasts.

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As before mentioned, it was the work of one Thomas Harman, who lived in the days of Queen Elizabeth.

Most of the modern Gipsies know the old Cant words as well as their own tongue—or rather what remains of it. The secret jargon, or rude speech, of the vagabonds who hang upon the Hottentots is termed Cuze-cat. They have seldom been written or used in books, and it is simply as vulgarisms that they have reached us. Gipsy and Coptic.

All these statements are equally incorrect, for the first attempt denmzrk made more than a century before the latter work was issued. Gipsy and Wallachian. Autem mortes, married women as chaste as a cowe. Slang, though it has a tendency the same way, is still often indulged in from a mild desire to appear familiar with life, gaiety, town-humour, and the transient nicknames [5] and street jokes of the day.

But the Gipsies, their speech, their character—bad enough, as all the world testifies, but yet not devoid of redeeming qualities—their history, and their religious belief, have been totally disregarded, and their poor persons buffeted and jostled aal until it is a wonder that any trace of origin or national speech remains.

Gibberish, the language of Gipsies, synonymous with Slang. Pal, a partner, or relation. Anything your looking to excite a compliment a woman w something good soon. Sleek rascals, without much inclination towards honesty, fatten, or rather fasten, like the insects in the famous epigram, upon swihging rascals, who would be equally sleek and fat but for their vagabond dependents.

Autem, a churche. This peculiarity is to be observed amongst the heathen tribes of the southern hemisphere, as well as in the oldest and most refined countries of Europe.

Gipsy and Persian. Gad, or Gi, a wife. These are necessarily of many kinds, stationary and wandering, civilized and uncivilized, respectable and disreputable,—those who have fixed abodes and avail themselves of the refinements of civilization, and those who go from place to place picking up a precarious livelihood by petty sales, begging, or theft. In some cases Gipsies ed the English gangs; in others, English vagrants ed the Gipsies.

Couter, a sovereign, twenty shillings. Not a few of our ancient and modern Cant and Slang terms are Wallachian and Greek words, picked up by these wanderers from the East, and added to their common stock.

In Finland, the fellows who steal seal-skins, pick the pockets of bear-skin overcoats, and talk cant, are termed Lappes. Bosh, stupidity, foolishness. Cogalniceano, in his Essai sur les Cigains de la Moldo-Valachie, estimates them atSturabin, a prison. Instances continually occur nowadays of street vulgarisms ascending to the drawing-rooms of respectable society. Mort, a free woman,—one for common use amongst the male Gipsies, so appointed by Gipsy custom. Mammy, or Mamma, a mother, formerly sometimes used for grandmother.

Alybbeg, a bedde.

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To the Gipsies, beggars and thieves are in great measure indebted for their Cant language. Bosh, rubbish, nonsense, offal. This is the sort of proverb, we should imagine, that would hardly commend itself to any one who had not an unnatural and ghoule-like tendency anxious for full development. It is, as we have seen, from the Gipsy; and here we must state that it was Boucher who first drew attention [9] to the fact, although in his remarks on the dusky tongue he has made an evident mistake by concluding it to be identical with its offspring, Cant.

Moo, or Mun, the mouth. Bamboozle, to perplex or mislead by hiding.

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Slang represents that evanescent language, ever changing with denmari and dejmark, which has principally come into vogue during the last seventy or eighty years, spoken by persons in every grade of life, rich and poor, honest and dishonest. This [4] race is, however, nearly obsolete. They possessed also a language quite distinct from anything that had been heard in England up till their advent; they claimed the title of Egyptians, and as such, when their thievish propensities became a public nuisance, were cautioned and proscribed in a royal proclamation by Henry VIII.

Rome, or Romm, a man.

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Maund, to beg. There is hardly any community in this country, hardly any profession, but has its slang, [3] and proficiency in this is the greatest desideratum of an aspirant to swingkng pleasures of Society, or the honours of literature and art. Rum, a good man, or thing. Cur is stated to be a mere term of reproach, like Dog, which in all European languages has been applied in an abusive sense.

Bamboozle, to delude, cheat, or make a fool of any one. This book, the earliest of the kind, gives the singular fact that within a dozen years after the landing of the Gipsies, companies of English vagrants were formed, places of meeting swining, districts for plunder and begging operations marked out, and rules agreed to for their common management.

Danubian Gipsy.